@article {
author = {Aryan, Hamid},
title = {جامعیت قرآن در بیان مفسر المیزان },
journal = {قرآن شناخت 1، بهار و تابستان 1387},
volume = {1},
number = {1},
pages = {131-166},
year  = {2008},
publisher = {Imam Khomeini Educational and Research Institute},
issn = {2008-1987},
eissn = {2980-8456},
doi = {},
abstract = {The comprehensiveness of the Quran is one of the fundamental principles of interpreting this book. The perspective of Allama Tabatabai, the contemporary influential commentator is of high significance in this regard. It can be a key to solve certain theoretical problems in the field of religious thought, model, and practice. The present article reveals different aspects of Allama's view on the comprehensiveness of the Quran as stated in al-Mizan commentary. By the comprehensiveness of the Quran, Allama means its being perfect. Allama refers to three aspects of this perfection as follows:
1. Its being comprehensive as compared to earlier revealed books. 2. Comprehensiveness as to thorough and all-embracing presentation of ideas or issues. 3. Comprehensive as to the wide domain of issues covered in the Quran. Allama expresses this point in two ways: a) All-embracing comprehensiveness. b) Comprehensiveness as far as guidance and the needs relevant to the happiness of human being are concerned.
Allama proves the comprehensiveness of the Quran and explains its quality in different ways. He establishes a link between the comprehensiveness of the Quran and the perfection of religion or of the Quran. He also refers to a direct link between the quality of the final religion-as responsive to the needs of man whatsoever-and the quality of the Quran as the clarifier of everything. Further he holds that two qualities of the Quran, i.e. clarifying everything and distinguishing everything, indicate its being comprehensive. The Quran as the clarifier of everything (Tibyān) is supposed to show clearly whatever man requires in treading the path of happiness.  Furthermore, according to Allama, the universality of the Quranic challenge requires that this book have materials and messages in every controversial field of knowledge, materials which are inimitable. Therefore, the universal challenge implies the comprehensiveness of this book in every aspect. Enumerating various types of issues raised in the Quran.
Allama elaborates on the wide domain of Quranic themes in more detail.},
keywords = {comprehensiveness of the Quran, thematic domain of the Quran, Al-Mizan Commentary, Allama Tabatabai, various aspects of the comprehensiveness of the Quran, proofs of the comprehensiveness of the Quran, },
title_fa = {جامعیت قرآن در بیان مفسر المیزان },
abstract_fa ={جامعيت قرآن در شمار مباني مهم تفسير قرآن است. ديدگاه علامه طباطبايي به عنوان مفسر تأثيرگذار معاصر، در اين زمينه حايز اهميت بسيار است و مي‌تواند راهگشاي حل برخي از مباحث نظري در حوزه‌ی انديشه، مدل و عمل ديني باشد. به نظر علامه جامعيت قرآن به معناي کامل بودن آن است و بر سه گونه مي‌توان آن را تصوير کرد: 1. جامعيت به معناي بيان كامل و همه‌جانبه‌ی مسائل؛ 2. جامعيت به معناي كامل بودن گستره موضوعات و مسائل؛ 3. جامعيت از هر دو جهت؛ هر يک از موارد يادشده يا در قياس با كتب پيشين آسماني لحاظ مي‌شود يا في‌نفسه. جامعيت في‌نفسه قرآن در هر يک از انواع نيز دو گونه است: در جميع جهات؛ در محدوده‌ی خاص مانند نيازهاي هدايتي که مجموعاً نه قسم مي‌شود. مستندات هفت قسم از اقسام جامعيت را در کلام علامه، مي‌توان يافت که متضمن دلايل وي نيز بر هر يک از آنهاست. عمده مطالب علامه مربوط به جامعيت قسم ششم يعني کامل بودن گستره مسائل قرآن، في‌نفسه و در محدوده‌اي خاص مانند نيازهاي هدايتي است. به نظر علامه جامعيت قرآن در همه‌ی اقسام و صور آن، مبتني بر مجموع ظاهر و باطن قرآن است. در ظاهر قرآن تنها تفاصيل اخلاق فاضله را مي‌توان جست، اما معارف و شرايع و احکام در حد کليات و اصول در ظاهر قرآن آمده‌اند و تفاصيل و جزئيات آنها در روايات بيان شده يا به طريق ديگري قابل دستيابي است.},
keywords_fa = {تفسیر المیزان ,علامه طباطبایی ,جامعیت قرآن ,اقسام جامعیت قرآن ,ادله جامعیت قرآن ,جامعیت ظاهر قرآن ,اجمال و تفصیل بیان قرآن ,قلمرو موضوعی قرآن. ,},
url = {https://qoranshenakht.nashriyat.ir/node/16},
eprint = {}
}